Subscribe to the print edition and enjoy The Republic in
your bathroom!
Plus, your subscription goes a very long way in helping to support The Republic and its writers and produces. It's like paying for the music you like.
Click here for details
|
Religion
2012: What Does It Mean?
By Devon Bates
There are many ready to share theories
|
There is growing interest in the year 2012, or, more specifically, December 21st, 2012. The date appears in popular media often, described as everything from a potential paradigm shift to the "Mayan Apocalypse." There are consequently many people newly interested in learning more about this odd date and some are drawing conclusions based on the first things they stumble across about it, however accurate or inaccurate these may be. What does the date really mean? Persons I know who are skeptical of mainstream media and consider themselves open-minded are beginning to get involved in this new new-age belief system with apparently little awareness of what is involved and what it entails. I'm personally fascinated that a large, ancient cycle is coming to an end, but I remain agnostic as to what is implicated by it. I confess that I have a particular interest in the cycles of large spheres whooshing about space. This may have started when my mom borrowed from the Vancouver Public Library the National Film Board's Mirrors of Time, an educational animation about the history of the Gregorian Calendar. Recently I stumbled across The Lost Science of Measuring the Earth: Discovering the Sacred Geometry of the Ancients, by Robin Heath and John Michell. This book documents the mathematics involved in the design and location of Stonehenge and other stone monuments in the United Kingdom. The calculations required indicate humans knew thousands of years ago the size and shape of the Earth, as well as precise calculations of the length of the solar year and lunar month. This makes me think about how much information is lost over time. Whether by accident or by intentional destruction, scientific knowledge of the ancient peoples of Europe has been degraded by colonialism just as it has been for the first peoples of the Americas. What remains is difficult to study and disinformation surely ferments where real information is not prevalent. There is something distasteful in even well-intentioned people making up myths and claiming authority on ancient knowledge after coming to only a partial understanding of traditional histories greatly damaged by centuries of suppression. In particular, I am personally frustrated by the confusion surrounding the "13 Moon calendar," as opposed to the original Mayan calendrical cycles. It should be noted that the official website of the 13 Moon calendar does state that it is not the Mayan calendar but that it simply integrates “the ancient patterns and codes found in the Mayan Time Science." This doesn't stop others telling me about the "Mayan calendar," eager to look up my "Mayan day-sign.” I was interested in the 13 Moon calendar as well, until I learned about it. One unfortunate flaw is that it has only 365 days every single year. In one solar year, there are about 365.24218967 days. Various civilizations have compensated in different ways, and our culture's Gregorian calendar deals with it by having a leap year of 366 days every 4 years (with occasional exceptions). If there are always only 365 days counted off in a year, after four years it is about a day out of place with the sun, and after three decades it is more than a week off. One website about the 13 Moon calendar suggests I should let go of my attachment to February 29th and the idea of a leap year as it isn't real because time is a concept. This statement is really quite ironic, as the 13 Moon calendar is mainly flawed precisely because it can't let go of February 29th. More problematic than the 365 day year is the method of reckoning of 13 Moon calendar "day-signs" as they relate to the Gregorian calendar. A "day-sign" is one of the 260 signs the 13 Moon calendar borrowed from a Mayan calendrical system. It is composed of 20 “things” and 13 attributes. The 260 cycle is generally regarded as one of the oldest Mesoamerican cycles. Some speculate it may have been invented by midwives, as 260 days is about the average amount of time between the first missed menstrual period and birth. Have you ever entered a non-existing date into some online form, say June 31, only to have it end up as June 30? This is because the form was coded to ignore erroneous dates. Three quarters of the time, February 29th is an erroneous date, but every four years it is a valid date and a well-written program should reflect this. However, it seems whomever wrote the code for the converting of Gregorian dates to those of the 13 Moon calendar didn't take this into account, and as a result every four years two consecutive days have the same "day-sign": February 28th and February 29th. I've asked people, if each day-sign is unique and significant and worth tattooing yourself for, why does the same sign appear twice due to the workings of the very calendar you're trying to reject? Why is someone born February 28th, 1999 ("White Lunar World-Bridger") going to have a different "kin" from the person born the day after (March 1, 1999, "Blue Electric Hand") while someone born February 28th, 1992 ("Blue Galactic Monkey") will have the same "kin" as the person born the day after (February 29th, 1992, also a "Blue Galactic Monkey")? I've tried asking others on message boards about this, as well as why the extra .24218967 of a day shouldn't count. Mostly, it wasn't encouraging. I once got a reply to the effect of, "Well, when 2012 comes and we all harness our mental energies to stabilize the rotation of the planet, there won't be a leap year." It's hard to discuss things further with reasoning like that. This may not seem like a big deal. After all, who cares what people believe in? What business is it of anyone else if someone wants to be a "Red Planetary Skywalker" or "White Self-Existing Wizard"? It is crucial that a society foster freedom of belief. However, I also find it disquieting when a system of beliefs with glaringly obvious flaws begins gaining popularity, especially when these are flaws in things as objective as math and evident as the sun's apparent movement. When people willingly accept such obvious errors, one wonders what other premises they may accept without question. If we’re going to open our minds to new ways of looking at and doing things, why close it again when we come across questions like, "How the heck does this thing work if it only has 365 days?" I encourage people to research the actual Mayan calendrical cycles and not hope to find immediate answers. If you're just sick of the Gregorian calendar, check out the very practical Persian calendar, or look up on wikipedia the "solar term" of traditional East Asian lunisolar calendars. There is more very intriguing calendrical information and links on my website, devon8.com, for those wanting to look deeper.
|
The Republic
print version is generously supported by the following regular advertisers:
Storm Brewing
604-255-9119
Dan's Homebrewing
692 E Hastings
Co-operative Auto Network
604-685-1393
Turk's Coffee
1276 Commercial Drive
Dutch Girl Chocolates
1002 Commercial Drive
Magpie Books and Magazines
1319 Commercial Drive
Artrageous Pictures & Framing
1256 Commercial Drive
Bouzyos Greek Taverna
1815 Commercial Drive
Magnet Hardware
1575 Commercial Drive
Uprising Breads
1697 Venables
Highlife World Music
1317 Commercial Drive
Mark's Pet Stop
1875 Commercial Drive
Abruzzo Cafe
1321 Commercial Drive
Our Community Bikes
3283 Main Street
Does Your Mother Know
Magazines Etc
2139 West 4th Ave
Kali
1000 Commercial Drive
Uncle Don
Freelance Curmudgen
on CFUR Radio, Prince George
Receptive Earth
Hemp & other Earthly delights
4168 Main Street
Geist
Magazine of Canadian ideas & culture
Momentum
Bike magazine
West Coast Seeds
Where to find the print version of The Republic:
Vancouver
Aboriginal Friendship
1607 E Hastings
Bean Around the World
10th & Trimble
Benny’s Bagels
Broadway & Larch
Big News Coffee Bar
2447 Granville
Black Dog Video
Cambie & 19th
Book Warehouse
550 Granville
632 W Broadway
2388 W 4th
Cambie Hostel
300 Cambie St
Capers Community Markets
2285 W 4th
1675 Robson
Carnegie Comm. Centre
Hastings & Main
City Square Mall
Cambie & 12th
Cuppa Joe 189-175
E Broadway
Dadabase
Broadway & Main
Danny’s Coffee
Denman & Pendrell
Denman Community Ctr
Denman & Nelson
Denman Mall
Denman & Nelson
Drive Organics
Commerical & Napier
Does Your Mother Know?
2139 W 4th
Duthie Books
2239 W 4th
East End Food Co-Op
1034 Commercial
Elysian Room
1778 W 5th
Food Stop
Commerical & Venables
Gemeral Store
312 Cambie St
Gold Coin Laundry
B-way & Waterloo
Granville Island
Public Market
Grind
4124 Main
Higher Ground
Broadway & Vine
Il Mercato
1641 Commercial
Joe's Café
1150 Commercial
Laughing Bean
Hastings & Penticton
Lugz
2525 Main Street
Magpie Magazines
1319 Commercial
Our Town Cafe
245 E Broadway
Pacific Central Station
Bus Depot
People's Co-op Books
1391 Commercial
Polonia Sausage
Nanaimo &Hastings
Rebound Health
Hastings & Kamloops
Receptive Earth
Main & King Edward
Rhizome Cafe
317 East Broadway
Simon Fraser
Downtown Foodfair
Soma
2528 Main Street
Sweet Tooth Cafe
Nanaimo & Hastings
Turk's Coffee
1276 Commercial
UBC
Student Union Building
Union Food Market
810 Union
Uprising Breads Bakery
1697 Venables
Vancouver Community College
250 W Pender
Vancouver Public Library
350 W Georgia
1661 Napier
2425 MacDonald
370 E Broadway
West Vancouver
Capers
2496 Marine Dr
West Vancouver Library
1950 Marine
Duncan
Community Farm Store
330 Duncan St
Victoria
Bean Around the World
533 Fisgard
Munro’s Books
1108 Government
University of Victoria
Graduate L0unge
Victoria Public Library
735 Broughton
Powell River
River City Coffee
4801 Joyce
Local Loco’s Music & Arts Cafe
Flying Yellow Breadbowl
4698 Ewing
Powell River Library
4411 Michigan
Kaslo
Blue Belle Bistro
302 Fourth
SunnySide Naturals
404 Front
Nanaimo
Nanaimo Public Library
Harbourfront Br
Port Place Shopping Ctr
650 S Terminal
The Green Store
Port Place
Mermaid’s Mug
357 Wesley St
Nelson
Mountain Pass Imports
402 Baker
Toronto
Moonbean Cafe
30 St. Andrew St
Future Bakery
483 Bloor St West
Oakville Peace &Ecology Centre
148 Kerr
|
The Republic of East Vancouver masthead
The Republic of East Vancouver supports no party, advocates
for no cause, represents no group, serves no master, and considers
problems with no preconceived notions. We hope to afflict the comfortable,
both materially and intellectually, and comfort the afflicted—of
both kinds as well, and we are trying to do both things at the same
time.
Publisher, Editor
Kevin Potvin
Advertising
Kevin
Potvin
Support
Dan Crawford, John Daigle,
Jack Etkin, Janis Harper, Carl Johnson, Hilary Jones, Chris King,
James Mecham, Albrecht Meyers, Peter Miller, James Pope
Contributors in this and recent issues
Bruce Alexander, Dan Adleman, Toby Alford, Kevin Annett, Santo Barbieri, Bob Broughton, Mike Bryan, Stephen Buckley, Matthew Burrows, Maria Calleja, Ron Carton, Chad Christie, Joshua Corber, Dan Crawford, Gail Davidson, Eric Doherty, Joe Donaldson, Lorena Jara Patty Ducharme, Shadia Drury, Taivo Evard, Reed Eurchuk, Farnaz Fassihi, Thomas Feakins, Anthony Fenton, Reza Fiyouyzat, Andrew Gordon Fleming, Ryan Fugger, Sasha Gagic, Matt Goody, Guy Hawkins, Spencer Herbert, John Irwin, Nick Istvaniffy, Junius, William Kay, Mike Keep, Kate Kennedy, Donald Kropp, Chris LaVigne, James Lindfield, Brian Lindgreen, Karen Litzke, Keith MacKenzie, Michael McLaughlin, Sonya McRae, Rafe Mair, Sonia Marino, Jennifer Matsui, Michael Millard, Isaebel Minty, Michael Nenonen, Wendy Nylund, Derrick O’Keefe, Stephen Osborne, Sean Orr, Evan Augustine Pederson III, Stephen Peplow, Kim Peterson, Kevin Potvin, Mary Rawson, Andrea Reimer, Erin Riley, Phil Rockstroh, Becky Scott, Jason Scott, Chris Shaw, Jeff Steudel, Alex Tegart, Scott Turner, Elbio Grosso Trentini, Patrick Vert, Chris Walker, Sean Wilkinson, Brad Zembic
For comments or suggestions, please contact the
Republic Webmaster
|